So, to go along with the bathroom icons on pages 499-505:

Then to go along with p. 508, Grant Wood's "American Gothic." Which I've seen parodied a hundred times, but really knew nothing about, and was very glad to read Guy Davenport's "The Geography of the Imagination" for insight, I present:

This chapter's Profile is of Tibor Kalman, who altered the racial identities of high profile people, pages 546-556. In true Kalman style, someone/some people altered the racial identities of Barack Obama and John McCain--who to give credit to, I'm not exactly sure:

To sum up, I'd like to look at the Mercedes ad on p. 520-21. It says "Glimpse at them for a split second, and you know exactly what they mean." I feel like the reason we redesign and parody iconic images, is because as message makers we understand that NOTHING has a definitive meaning, icons change according to audience, culture, time, place etc. I'll admit I might be putting words into people's mouths, but this is the way I'd like to see the world: We, as image and message makers, toy with these icons because as much as we create design and images to market, persuade and sell ideas, we'd much prefer to market and sell to an astute and interested audience who would rather read messages and interact with images, rather than "glimpse at them for a split second."
No comments:
Post a Comment